The Sunset Limited, directed by Tommy Lee Jones in 2011, adopts mono setting (a ghetto) and involves two characters, Black (B) and White (W).
Internal context - 1. Cinematography 2. Verbalization 3. Auditory, in Scene 4 - the dining scene, followed by 4. “discourse plex” that screenwriter intends to connect with viewers who construe symbolic meanings externally in the whole film. Additionally, it is assumed that particular meanings are expected to be interpreted as ways characters verbalize reflects their ways of thinking.
Proposal: Audience identification is not always the same, and that is the most interesting part between the art of language and potentiality of human’s thoughts.
Visually, cinematography helps portray images of both characters as how it is shot demonstrates ways to put the emphasis on their inner-world projection. B mobiles in the living room with sole exception of having dinner in Scene 4, while W always takes a seat instead. B has disparate postures and enlarges his gestures with hands, striking W’s attention desperately. W is neither forced to sit nor is asked to keep sitting down, but he chooses to sit instead. It mirrors W’s choice because mobility symbolises as subjectivity and freedom. Besides, the camera adopts low-angle-point-of-(W’s)view shots to film B either with arms akimbo or sharp eyes. They guide viewers to consider B as powerful, along with divinity, due to the use of back light lighting and just like grilling W whenever B talks about Jesus. Close-up shots present W’s facial expressions crystal clearly, such as frowning and being impatient or doubted. Externally, metaphoric cinematic screen attempts to shape B as attentive with confidence in his persuasive saying while W is projected as rather self-centred and passive. Moreover, designed visual messages do not always contribute to absolute understandings as they are varied in accordance with personal experiences of viewers in reality. Oppositely, the more B’s eagerness to persuade, the higher fragility of B can be deduced. He probably will break if W still heads to the jaws of death ultimately. W is well-educated and he deeply understands that conversation between an ex-convict and professor is unequal in terms of power relation. W is not attentive visually. It is not because of lacking confidence, but contrarily being too confident in shielding and defending himself. It is interesting to note that exact projection of characters may still lead to varied understandings of viewers. Audience identification still depends on how potential interpretation of viewers goes.
Verbally and aurally, apart from the dialogue, ways characters communicate are vast concerns. Gaps and speech speed can be observed. Before the dine, there is almost no discernible gap whenever W takes his verbal turn after B’s saying. On the contrary, there are many gaps when B says after W’s turn, portraying B that he needs rooms for thinking and suggesting his doubts. Another significance in their conversation is that W speaks swifter than B while B delivers in a slower way, projecting W as clear-minded and logical while B as patient. Word stress and intonation are other concerns too. Words like Jesus, primacy, first and intellect are stressed usually since they are the prime ideas thoroughly spread. Intonation also alters into rising and falling tone. Rising intonation is employed when characters question each other. Falling intonation is utilized when they reply or elaborate their views. More importantly, they imply attitudes of characters, such as being questionable towards each other. Furthermore, non-diegetic sound is applied as well, for instance, B asks W about whether he has ever thought about Jesus, then off-screen car horn sound pops up, illustrating viewers to imagine surroundings of the ghetto and symbolizing the conflict that W and B are having, in terms of being an atheist and believing in God. Fascinatingly, not only do visual elements sculpt this cinematic art work, but verbal and auditory related elements also get piled up and dedicate to the representation of general picture externally. These elements aurally reinforce diverse perceptual ideas that have already hatched in viewers’ personal visualization. It is not just about what is said by characters, but how the provided imaginal space, designed by screenwriter, provokes and ponders viewers on (re)thinking without being spoon-fed.
Thoughtfully, as an audience, all elements dedicate to effects of the whole film externally in actual world. Motif - The Sunset Limited, is foregrounded. A train metaphorically symbolises as heading to destination is related to recurring theme that propagates throughout the whole film, in terms of the choice a person makes towards mortality. Mortality is a cultural gambit among people who uphold disparate religious views or none and quality for human to be human is to live and seek the truth notwithstanding the truth people wish to know is a myth. W, a professor that is speculated as an antagonist, is in the pursuance of meaning towards life. Serendipitously, the more he contemplates, the less he lives. Nihilism and meaninglessness give him a blow as he reveals that faith is just a delusion, so he chose death. That is the power of knowledge. B, an ex-convict that is construed as a protagonist, believes in God. Verbally and mindfully, he attempts to persuade W not to suicide, which is a good intention, though B makes it in the wrong way. That is the power of language. Binary opposition setting is in a stark contrast, which structurally urges viewers to take a stance since it incites contemplation of culture, humanity and philosophy correlated in everyday lives.
Elements do not necessarily constitute and mould. Like aforementioned, it depends on potentiality of human’s thoughts. Language is powerful as it provokes, and that is the art of language. A dialogue can be syntactically completed. However, human’s thoughts are always on the permanent stage of becoming.
29-11-2018
对生命失去希望的无神论白人和狂热黑人教徒火花四射的扯淡对话大集合,从信仰到存在,激烈的辩论之后留下的却是无尽的虚无。
教授是名中二病患者
好精彩!
像是演讲!
长期在外地的无话剧生活让我越来越爱看对白式电影 两位老戏骨的演技可以让较深的主题不至于太梳理观众 这是一个虚无主义对抗传统信经的故事 结尾看似虚无主义获胜了 但其实《圣经》又何尝不是修改多次 万物的进化包含自我否定 信仰体系的崩塌是最大的考验 如果这部剧再加进一个泛神论的角色会有多精彩
我对这样的电影真是没有抵抗力啊
打心里佩服这俩老戏骨, 台词太文艺太多考究了, 如果我能完整的读懂每句对白, 那么此片应该是5星.
90分钟俩大叔喋喋不休对话的电影。结尾是虚无战胜了信仰,我想很多时候都是一念之间的选择吧。
黑人遵循上帝的声音去拯救自杀者的灵魂,结果上帝没有告诉他如何劝导,反而站在了自杀者的立场给劝导者带来了一场虚无主义的洗礼。关于自杀和救赎的命题就好比自圆其说,这取决于你的信仰、认知、知识面和世界观,这个世界可以很美,到那也许只是有太阳照到的时候!你就当看了场话剧吧!★★★☆
两个人的舞台,话唠片。自杀和救赎的命题,取决对宗教的信仰和对世界的认知。与其说是电影,不如说是一场话剧。
对基督教精神的质疑让人大呼过瘾,那条隐隐的墙始终间隔在我们每个人之间。 对无神论者与宗教主义者的辩论着实感兴趣,一定会好好读读这方面的书籍。
一气呵成\ 不能呼吸后,浮出水面被救赎的畅快感.
极有深度的剧本,精彩的表演,犀利直面思想深处的台词,作者用如此简单而困难的元素在探讨一个深刻的哲学问题——如果说电影最后没有给出答案,或者说black最后被white说服,或者说希望被绝望征服,那么请参考故事发生的时间——黎明前的黑暗
立意确实很高,不过拍成话剧似乎更好。
两个没有逻辑可言的话痨 破了我小场景会是好电影的金科玉律 | 《日落号列车》根据曾获得普利策奖的美国著名作家、剧作家考麦克·麦卡锡的同名小说、话剧剧本改编
对一个重度抑郁症患者,就是上帝也救不了他。
也该看看圣经了。“二人一桌”系列还有《与安德烈的晚餐》。
我觉得,白其实是已经死了的,黑的确是个天使,然后门外是等着带白走的死神。
全部依靠对话撑起来的电影,讨论了那些形而上的问题。还是留作话剧吧,电影真的不适合
喋喋不休 信仰的事情 我其实很不懂 不过听有所想